(Candle)sticks on Stone -- Introducing My New Web Site

As I reported earlier, I have been awarded the first Michael Hammer Tribute Research Grant by the Hadassah Brandeis Institute for a project called “(Candle)sticks on Stone: Representing the Woman in Jewish Tombstone Art”.

Each year the HBI awards 20 to 30 grants to support academic and artistic projects about Jews and gender. My project was selected by the HBI board as "an exceptional research award" to be dedicated to the memory of Michael Hammer, the husband of one of the board members, who died last year.

My project centers around the richly decorated tombstones of women in the Jewish cemetery in Radauti, Romania, where my own great-grandmother, Ettel Gruber, is buried. Many of these stones bear sometimes very elaborate depictions of candlesticks, and of women's hands blessing the flames.

As part of the project, I have set up a combined web site/blog on which I will post photo galleries and text related to my subject and also post blog entries chronicling my reflections and insights as I progress. There is also room for comment from visitors.

Please visit the site at candlesticksonstone.wordpress.com.

The site is in a continuing state of evolution and development -- so I hope you'll keep coming back!

Austria -- Jewish Guidebook to Salzburg

I'm delighted to note that Stan Nadel's walking tour guide to Jewish Salzburg has just been published in English. (The German edition came out a few years ago.) It's called Salzburg and the Jews: A Historical Walking Guide and is published by Wipf and Stock.

From the Preface:

When I moved to Salzburg in 2002 I followed in the footsteps of thousands of others and fell in love with this quaint old city and its beautiful surroundings. I am a historian by trade and I was enchanted with walking the city's streets and identifying where various historical events had taken place. I am also Jewish, so I read all I could about the history of Jews in Salzburg and began to fit what I learned into the geography of the streets and buildings that I so much enjoyed. As I learned more about the city and its history, I found it unsettling to see the shadows of a very ugly past in the city I have come to love. I liked my first apartment, but I was not happy that one of Adolf Eichmann's associates lived in an apartment downstairs after it had been taken away from an elderly Jewish man...

There are many such shadows in Salzburg, but it remains a beautiful city with many attractions. I certainly do not want to discourage anyone from coming to Salzburg to enjoy, as I do, its beauty, culture, food and wonderful beers. To the contrary, I would like to encourage others to come and share my pleasure. But I also want to share what I have learned with visitors to Salzburg who might like to know about some aspects of its history that are often neglected by the standard tourist guidebooks.

My latest Moked comment (in Italian) -- Passover in Radauti

My latest photo and comment on the Italian web site moked.it harks back to the Passover seder I spent in 1991 in Radauti, Romania, the town from which my grandparents emigrated to the USA.

Passover 1991, Radauti. Photo (c) Ruth Ellen Gruber

Il Seder di Pesach. Una cerimonia antica. Una cerimonia vissuta in famiglia o fra amici, raffigurata qui in una immagine che è abbastanza vecchia, ma, nel mio cuore e nella mia memoria, rimane senza tempo. E' Pesach del 1991, a Radauti, una cittadina nel nord della Romania da dove, un secolo fa, i miei nonni erano emigrati in America. Siamo una ventina di persone, quasi tutti anziani, seduti in una stanza della sinagoga. Fa freddo. Portiamo maglie e capotti. C'è un solo ragazzo, il figlio del presidente della piccolissima comunità, che ha cantato le quattro domande del Ma Nishtanà. Il Seder è finito. Abbiamo mangiato il kugel di matzot, uova sode, manzo stufato con patate. Abbiamo bevuto un vino dolce che viene da Israele. Le fiamme delle candele si spengono. L'uomo che ha condotto il Seder è stanco. Canta con una voce molto debole. E lui è unico fra i presenti che ricorda ancora della mia famiglia. Dopo la cena, cantiamo il tradizionale, Had Gadya. Conosco una melodia. Un amico venuto con me da Bucarest ne propone un'altra. E il vecchio intona, con un filo di voce, un' altra melodia, una melodia molto particolare, che non ho mai sentito. Canta, forse, nel modo in cui cantavano, anni e anni fa, i miei antenati.

Translation:
The Passover Seder. An ancient ceremony. A ceremony observed with family or friends, shown here in an image that is rather old, but, in my heart and memory, remains timeless. It is Pesach 1991, in Radauti, a small town in the north of Romania, from which, a century ago, my grandparents emigrated to America. We are about 20 people, almost all elderly, seated in a room of the synagogue. It is cold. We wear sweaters and coats. There is only one boy, the son of the president of the tiny Jewish community, who chanted the Four Questions. The Seder is over. We ate matzo kugel, hard-boiled eggs, stewed beef with potatoes. We drank sweet wine imported from Israel. The flames of the candles are sputtering out. The man who conducted the Seder is tired. He said with a very weak voice. And he is the only person here who still remembers my family. After the meal, we sing the traditional song, Had Gadya. I know one melody. A friend who came with me from Bucharest knows another. And the old man sings, with a quavering voice another melody, a very particular melody, one that I had never heard before. He sings, perhaps, the way that, years and years ago, my own ancestors sang.

Belarus -- Jewish Tombstones Discovered in Brest

A Belarus newspaper reports that a trove of Jewish tombstones -- apparently used by the Nazis to pave a parade ground -- has been unearthed in central Brest during excavations for an outpatient clinic. During World War II a Gestapo headquarters stood at the spot.

The first tombstone was discovered as soon as workers removed the asphalt layer on April 8 and a total of 12 tombstones were found as of Friday.

The tombstones, which are some 50 centimeters wide and about 150 centimeters tall, appear to have been removed from the graves of rabbis by Nazi troops. [...]

All tombstones are to be taken to the Brest Fortress war memorial, where some 2,000 such pieces are already kept. They are expected to be used in the creation of a memorial at the site where a Jewish cemetery once was and where the Lakamatyw stadium was built later.

Read Full Article

Lithuania -- More News about the Vilna Jewish Library

The Jewish Press has run a long article by Rosally Saltsman updating Wyman Brent's ambitious efforts to create a Jewish library in Vilnius. Brent has also issued an appeal for CDs, LPs, tapes and other material to create a Jewish music section of the library.

He's not Jewish, he's not Lithuanian and he's not a librarian, but Wyman Brent, an American from San Diego, is building a Jewish library in Vilna. The library is the melding of Brent's three loves - books, Lithuania and Jewish culture. It's sort of the culmination of an odyssey, which has taken him to various parts of the world and through many periods in history.

Hopefully, the library will open its doors in a couple of months, but its official opening is scheduled for October 1, 2009, to coincide with the 20th anniversary of the Vilna Gaon Museum, which is donating the space.

The 46-year-old self-appointed librarian first came to Lithuania in 1994. "I felt at home. It felt like the place where I belonged." He had come to Russia to see the country and had read a book called The Hills of Vilnius (Alfonsas Bieliauskas and M. Ryley). So he came to see the city, which was described so beautifully in the book.

Brent isn't Jewish and to his knowledge, there are no Jews in his centuries-old family tree. What began as a fascination with WWII and the Holocaust led to his traveling to Europe and visiting places of Jewish culture. On a 1993 visit to Prague, he was struck by the contrast between an exhibition of drawings by children from the concentration camps who had been killed, and that of the Jewish cemetery outside where he saw a rabbi walking with his students. And Wyman thought, "It's wonderful that Judaism is still so very much alive."

Read Full Article

Wyman can be reached by email at: vilniusjewishlibrary@yahoo.com, or by phone at 370 5 2625357.

Books can be sent to him at: Wyman Brent, Ausros Vartu 20-15A, Vilnius LT-02100,
Lithuania.

The Vilna Gaon Jewish Museum is located at: Pylimo 4 Vilnius (Vilna) Lithuania.

Prague -- Michelle Obama Visits the Jewish Quarter

Photo (c) Jewish Museum Prague

While President Barack Obama held his political meetings, his wife Michelle became the latest of the millions of tourists who have visited Prague's famous Jewish quarter. She was accompanied by two of her husband's top advisors, both of them Jewish -- Rahm Emanuel and David Axelrod -- and also met local Jewish leaders.

Here's the press release put out by the Museum:

The First Lady of the United States, Michelle Obama, accompanied by the US president’s chief of staff Rahm Emanuel, and David Axelrod, political consultant, visited Prague’s Jewish Town today. Mrs. Obama first looked round Pinkas Synagogue, where she honoured the 80,000 Jewish victims of the Shoah from Bohemia and Moravia, whose names are inscribed on the synagogue walls. After listening to an exposition on the prayer house’s history, the First Lady was particularly interested in the story of the children’s drawings from the Terezín ghetto, over 200 of which are on display on the upper floor of the synagogue. Michaela Sidenberg, the Curator of Visual Arts at the Jewish Museum in Prague, said: “In preparing the museum tour for the First Lady, our starting point was what Michelle Obama has indicated several times in the past, namely that in her role as First Lady she intends to devote herself also to supporting programmes that focus on child education and on the importance of parents’ involvement in the education process. I believe that the experimental educational programme that the avant-garde artist Friedl Dicker-Brandeis (1898–1944) organized in Terezín and the children’s story itself were of great interest to the First Lady. In addition to the copies of artworks on display in the permanent exhibition, Mrs. Obama also had the opportunity to see an original collage by Marie Mühlstein (1932–1944), who, like the majority of children imprisoned in Terezín, did not survive the Nazi persecution.” After her tour of Pinkas Synagogue, the First Lady then went to the Old Jewish Cemetery, where she stopped by the graves of important figures from Prague’s Jewish history: the scholar and poet Avigdor Kara, whose tombstone (dating from 1439) is the oldest in the cemetery; the distinguished patron and mayor of the Jewish community Mordecai Maisel (d. 1601); and the renowned rabbi and Kabbalist Judah Loew ben Bezalel – Rabbi Loew, also known by his acronym MaHaRaL (1525?–1609) – who is the most important figure buried in the Old Jewish Cemetery and who died exactly 400 years ago. Following the old Jewish tradition, the First Lady placed a kvitl – a folded piece of paper with a personal wish – on the rabbi’s grave. Leo Pavlát, the Director of the Jewish Museum in Prague, added: “It is a great honour for us that Mrs. Obama chose to visit Prague’s former Jewish Town among other sights of the city. This testifies to the uniqueness of the Jewish monuments and to the important role that an awareness of Jewish culture can play in education, the promotion of tolerance, democracy and the sharing of human values. We co-operate with a number of institutions throughout the world and along with Prague Jewish school and kindergarten receive support from the U.S.-based Ronald S. Lauder Foundation, which is of great importance to us. We are pleased that Mrs. Obama also expressed interest in this area of our activities.” After visiting the Old Jewish Cemetery, the First Lady then went to the Old-New Synagogue, which is the oldest European synagogue that is still used for religious purposes. She was greeted there by representatives of the Czech Jewish community: the Chief Rabbi of the Czech Republic and Prague Efraim Karol Sidon, the Chairman of the Federation of Jewish Communities in the Czech Republic Jiří Daníček, the Executive Director of the Federation of Jewish Communities in the Czech Republic Tomáš Kraus, and the Chairman of the Jewish Community in Prague František Bányai with his wife. Looking round the interior of this unique Early Gothic building, Mrs. Obama’s interest was captivated particularly by the historical banner of the Prague Jewish Community with its emblem, the adornment of the Torah Ark and the seat on the east-facing side, which according to tradition belonged to Rabbi Loew. The Chairman of the Jewish Community in Prague František Bányai commented: “Mrs. Obama was probably pleasantly surprised by the atmosphere and history of the Old-New Synagogue. Her visit was a quite extraordinary event in the synagogue’s more than 700-year history.” The First Lady of the United States was presented with a Kiddush cup and memorial medal for the 700th anniversary of the Old-New Synagogue by the representatives of the Czech Jewish community and several publications by the Jewish Museum.

My latest Moked comment (in Italian)

My latest comment on moked.it is from Los Angeles, where I was at Passover last year and went shopping in the Orthodox Jewish neighborhood on Pico near Robertson with my father and brother Frank:

Photo (c) Ruth Ellen Gruber

Benvenuti all'Elat Market, una specie di "hard discount" kasher a Los Angeles, dove con mio padre e mio fratello ci siamo trovati fra la gente - molti di loro dalla comunità persiana - che freneticamente acquistava una galassia dei prodotti rigorosamente Kasher per Pesach. Lì e in altri negozi della zona abbiamo comprato anche noi matzot, cetriolini, rafano, un pollo per la minestra, e pesce macinato (per il babbo, cui piace preparare un gefillte fish vero e proprio). Mia nonna, la mamma del babbo, che era nata vicino Cernowitz, nel vecchio impero dell'Austria Ungheria, era immigrata in America da bambina, prima della Prima Guerra Mondiale. Aveva vissuto a lungo prima della sua morte a Los Angeles, e adesso diversi altri miei parenti vivono attorno alla metropoli californiana. Ogni volta che ci vado, mi rendo conto - con un po' di stupore - che nell'area di Los Angeles si trovano più ebrei di quelli che si trovano in tutta la Francia. Più o meno venti volte il numero degli ebrei che vivono oggi in Italia.

Lithuania -- Sale of Site in Vilnius Thwarted

Vilnius Ghetto memorial, 2006. Photo (c) Ruth Ellen Gruber

JTA reports that the sale of the building that housed the World War II Vilnius ghetto Jewish library has been thwarted at the request of the U.S. Embassy:

The library building, which the World Jewish Restitution Organization and Lithuanian Jewish community identify as Jewish community property, housed 450,000 books of Jewish literature in Vilnius under the Nazi occupation between 1941 and 1943.

Herbert Block, an executive vice president with the American Jewish Joint Distribution Committee and a top official with the restitution group, said the embassy in the Lithuanian capital had informed him by e-mail that the Foreign Ministry had acceded to the embassy's request to cancel the sale, which was to have taken place April 8. [. . . .]

The library is on a list of 438 buildings claimed as Jewish property that were taken over by the Communist government of Lithuania after World War II. The U.S. Embassy in Vilnius argued that the Lithuanian government should not be selling disputed properties.

In fact, the sale was not announced to any Jewish authorities but was uncovered by a local non-Jewish American activist in Vilnius, Wyman Brent, who alerted Jewish groups in the United States.

Read full story

I have posted information about Brent's attempts to form a Jewish library in Vilnius.

The Ghetto Library was an extremely important institution.

It was largely put together by Herman Kruk, an activist in the Jewish Labor Bund in Poland who fled Warsaw in September 1939 after the German invasion and ended up in Vilnius (Vilna in Yiddish), which was under Soviet control until the Germans marched in on June 24, 1941.

Kruk kept a diary, which was translated and published in 2002 -- and makes extraordinary reading. It is The Last Days of the Jerusalem of Lithuania: Chronicles from the Vilna Ghetto and the Camps, 1939-1944
(Edited and introduced by Benjamin Harshav, translated by Barbara Harshav. Yale University Press)

The following is my review of the book that appeared in the London Jewish Chronicle in 2002.

This book is the first English translation of what is considered a classic of Holocaust literature: the detailed, day to day chronicle of life (and death) in the Vilna ghetto and the Estonian labor camps Klooga and Lagedi. It is a monumental work, in all senses of the word: emotionally, culturally and – at more than 700 pages – even physically. And it is a monument not only to the millions of human beings killed in the Holocaust, but to rich, complex world of modern, East European Jewish culture and civilization that was annihilated. [.....]

Kruk was among tens of thousands of Jews herded into the Vilna ghetto on Sept. 6, 1941. Highly active in the ghetto’s political, cultural and social life, he built up a ghetto library that loaned out more than 100,000 books. He was sent to Klooga in September 1943 after the ghetto’s final liquidation and was executed by the Germans on Sept. 18, 1944, just one day before the Red Army arrived to liberate the camps.

Unlike most published first-hand accounts of the Shoah, which were written by survivors through the perspective lens of memory, Kruk’s diary tells the story in vivid, brutal, real time.
He did not know for sure that he was doomed, but he suspected he would not survive and regarded keeping his journal as a mission.“I know I am condemned and awaiting my turn, although deep inside me burrows a hope for a miracle,” he wrote at one point. “Drunk on the pen trembling in my hand, I record everything for future generations.”

Kruk’s eye-witness entries, often several made in the course of a day, include brief notes, longer descriptive reports, observations, personal reflections, poems, polemics and even jokes which weave together to form an immediate, relentlessly unfolding picture of a nightmare world within a world.
It was a world, he wrote, where “normal” took on a meaning of its own; where the unthinkable became commonplace; where people adapted themselves and their behavior to conform to unspeakable conditions. He records Nazi atrocities but also the evolution of an artistic and cultural life within the ghetto; he paints portraits of individuals and chronicles personal and even political clashes within the sealed Jewish universe.

Benjamin Harshav and his wife Barbara have performed a herioc feat in their editing and translation and deciphering of pages that over the years had been scattered to three continents. Harshav, born in Vilna, escaped as the Germans took the city and remembers first hand characters, settings and events.
The Harshavs based their work on the Yiddish version of Kruk’s Vilna ghetto diary, published in 1961. But they fleshed this out with hundreds of newly discovered manuscript pages and fragments, including the scrawled, scarcely legible journal Kruk compiled in the Estonian labor camps.

His last entry, “written with a trembling hand and with a thick pen” was made on Sept, 19, 1944. In it, Kruk records that he is burying his last diaries in the presence of six witnesses. One day later, along with hundreds of other Jews, he and five of those witnesses were shot and burned on a pyre. The only survivor went back, uncovered the loose pages and took them to Vilna.

In 1947, confiscated with other Jewish material by the Soviet authorities, they were slated for destruction as recycled paper. They were somehow saved by an individual Lithuanian, and only came to light again half a century later after the fall of communism.

Jewish Heritage Travel -- in Hungarian!

I've just found out that a Hungarian translation of Jewish Heritage Travel: A Guide to Eastern Europe will be coming out at the end of the summer, published by the National Geographic affiliate in Hungary.

I met with the translator this morning, at the "BarLadino," one of the trendy new cafes in Bpest's Seventh District Jewish quarter... He tells me that the launch is planned for the annual Jewish Culture Festival held in Budapest at the beginning of September, with maybe further events in the pipeline.

Budapest -- Bob Cohen, Lipot Baumhorn and the Main Jewish Cemetery

A tomb designed by Lipot Baumhorn in the Kozma utca cemetery. Photo (c) Ruth Ellen Gruber

Bob Cohen, whose blog (Dumneazu) I've linked to several times in the past, has a post about his first visit to the main Jewish cemetery in Budapest, the enormously huge cemetery on Kozma utca at the end of the 37 tram.

Bob himself finds it astonishing that in all his years in Bp, he has never visited there before -- in fact, I find it astonishing, too, given all the time in past years that I myself have spent there.

Tomb designed by Odon Lechner and Bela Lajta. Photo (c) Ruth Ellen Gruber

The cemetery figures prominently in two of my books, Jewish Heritage Travel, of course, but also in Upon the Doorposts of Thy House: Jewish Life in East-Central Europe, Yesterday and Today, which came out in 1994.

When I first visited, some 20 years ago, the cemetery was pretty much a wilderness -- most of it was overgrown with ivy, saplings, weeds, bushes. Only the very front part was cleared.

My most memorable experience came when I was researching "Doorposts" -- and Ed Serotta accompanied me there to try to find the grave of Lipot Baumhorn, the great synagogue architect, who died in 1932.

I recount the full story in "Doorposts" -- going to the office of the cemetery, having the man there riffle through endless index cards (nowadays the records are computerized) to find the plot. Then following him around the cemetery (first going in the wrong direction) until we found the proper plot -- but no stone, just a huge clump of trees. Then I looked closer and saw that the trees were actually a thick mass of ivy, covering one stone, and I made out a few letters -- it was, in fact Baumhorn's gravestone.

Ed and I ripped away the ivy, uncovering the stone: it was a very emotional experience. On the stone's face was a list of synagogues that Baumhorn had designed or remodeled... at the top was a bas relief of his masterpiece, the dome of the synagogue in Szeged. Then, there was an epitaph written in highly complex, poetic language by the great Rabbi of Szeged, Immanuel Löw, about how he sought synagogues in heaven.... I took the Hungarian original to a series of friends around the city who put together different translations of the difficult lines.

This is the way that the architect and architectural historian Janos Gerle rendered the poem:

Our inspired artist: His inspiration and heart gave birth
To the lines of synagogues that look toward heaven and awaken piety.
Above his peaceful home hovered devotion;
The soul of a father and husband gave birth of heaven-seeking consolation.

In Szolnok, outside the LB synagogue, 2006

Viewmate search tool

I want to draw attention to the Viewmate search tool on the JewishGen.org site. It's more related to genealogy and family history research than to travel, but those interested in Jewish heritage in general may find it worth looking at (or using).

Users can upload photos, documents and other material to ask other users to help with translations, photo identification and other queries.

I didn't upload anything (though I'm tempted to upload some tombstone epitaphs to ask for help with translations), and you have to register to get replies or reply. But there are some fascinating images just to browse.

Ukraine -- On the Road and Off the Beaten Track

My latest travel column for centropa.org recounts a road trip in western Ukraine in November with Sergey Kravtsov and Barbara Kirshenblatt-Gimblett... I posted bits and piece about this on this blog at the time.

by Ruth Ellen Gruber

On an overcast afternoon not long ago, two friends and I found ourselves plodding to and fro amid a forest of crooked gravestones in the centuries-old Jewish cemetery in Bolekhiv, a small town in western Ukraine south of L'viv.We were on a sort of pilgrimage, methodically pushing through weeds and peering closely at eroding epitaphs, trying to find the tomb of a man we knew had been buried there more than 200 years earlier.Dov Ber Birkenthal, an intrepid wine merchant and Jewish community leader, had been born in Bolekhiv -- known in Polish as Bolechow -- in 1723 and died there in 1805.His tombstone, I knew, bore an epitaph that paid tribute to a long, busy and eventful life -- it summed him up as "the learned, the renowned leader, the open-handed, the aged."

Birkenthal, generally referred to as Ber of Bolechow, has been one of my heroes since I was introduced to him through his remarkable autobiography more than 15 years ago. Ber is believed to have written his memoirs in 1799 or 1800, five years or so before his death. He described everything from local political and religious intrigue to how he drove hard business deals and suffered on the road during arduous wine-buying journeys to Hungary. He wrote of customs duties, currency fraud, and drunken wagon drivers; of icy rivers, double-dealing business partners, flea-ridden inns, and occasional attacks by roving bandits. One long, dramatic passage describes how bandits attacked Bolechow itself in 1759, robbing and looting, killing several people, and setting homes on fire. Some local residents gave as good as they got -- the town's wealthiest Jew, a man called Nachman, held off the attackers with a blazing firearm in each fist. Business was Ber's primary concern. But he also touched on his failed first marriage and the love he found with his second wife, Leah; the pride he felt in his children; his friendships with other Jews and non-Jews; and his passion for books and prowess in half a dozen languages. Ber, "was a remarkable man," wrote Daniel Mendelsohn in his best-selling 2006 book The Lost: a Search for Six of the Six Million, which describes Mendelsohn's quest to learn the fate of his own relatives from Bolekhiv who were killed in the Holocaust. "Ber was the son of a forward-thinking, broad-minded wine merchant who encouraged his son's precocious intellectual appetites from his earliest childhood -- even allowing the boy to study Greek and Latin with the local Catholic priests, an unheard of thing," he wrote. The precocious boy, Mendelsohn went on, "grew up to be a precocious man: a successful wine merchant but also a scholar of enormous breadth and depth, a man who could read easily in Polish and German and Italian, as well as in Hebrew and Greek and Latin." He was, he concluded, "a man who exemplified the liberal, worldly energies that helped to create the Haskalah, the great Jewish Enlightenment movement." I had been to Bolekhiv once before, in 2006, when I was researching the latest edition of my book, National Geographic Jewish Heritage Travel: A Guide to Eastern Europe.

On that visit, too, I had prowled through the cemetery trying to find Ber's grave. "Dov" (in Hebrew) and "Ber" (in Yiddish) both mean "Bear," and I did indeed discover a tombstone of someone named Dov Ber that was decorated with a particularly vivid carving of a bear and bunches of grapes, indicating involvement of the deceased in the wine trade.

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RUTHLESS COSMOPOLITAN at the Bratislava seminar

Synagogue in Sarmorin, the At Home Gallery, 2009. Photo (c) Ruth Ellen Gruber

My latest Ruthless Cosmopolitan column is from the milestone Bratislava seminar on the care, conservation and maintenance of historic Jewish property.

March 26, 2009

By Ruth Ellen Gruber

BRATISLAVA, Slovakia (JTA) – The restitution of Jewish communal property in Central and Eastern Europe has been a hot-button issue since the Iron Curtain fell nearly 20 years ago.

But often forgotten amid the slow and painful legal battles to get back historic Jewish properties that were seized by the Nazis or nationalized by postwar Communist regimes is the practical and urgent need to care for, conserve and maintain the properties once they’ve been recovered.

For two decades and more, I've documented, written about and photographed these sites, which include many yeshivas and synagogues.

Many are huge. Many are dilapidated. Some are recognized as historic monuments. Most stand in towns where few, if any, Jews now live. Even basic maintenance can stretch already strapped communal resources.

In March, I joined Jewish community representatives from 15 countries who gathered to address these concerns at a seminar held in the Slovak capital, Bratislava.

The aim of the meeting was to foster networking and cross-border consultation and spark creative strategic thinking. Many participants had never met before and had little awareness of how colleagues in other countries were confronting similar challenges. Some knew little about the variety of Jewish heritage sites in other countries.

The meeting dealt with issues ranging from fundraising to roof repair to what Jewish law says about synagogue re-use.

During the seminar, which was organized by the American Jewish Joint Distribution Committee, the International Survey of Jewish Monuments and the Slovak Jewish Heritage Center, we visited several sites in the Bratislava area to see how some best-practice solutions had been implemented.

One was the former synagogue in Samorin, a small town southeast of Bratislava, built in 1912.

Back in the early 1990s, it was a derelict shell standing silent and empty on the outskirts of the shabby city center. Its lonely position and crumbling façade underscored its poignancy as a surviving relic of the devastated past.

Since then, it has undergone a dramatic transformation.

Owned by the Union of Slovak Jewish Communities, it is now held on a long-term lease by a couple who took over the building in 1995, restored it and transformed it into the At Home Gallery, a center for contemporary art.

The synagogue is used for cultural purposes aimed at the public at large. It even once hosted the Dalai Lama.

It also now forms part of a new tourism and educational trail called the Slovak Route of Jewish Heritage, which links about 20 historic Jewish sites around the country.

In restoring the building, Csaba Kiss and his Canadian-born wife, Suzanne, deliberately chose to retain evidence that the interior had been desecrated. The walls still bear painted decoration, but the paintings are faded and patchy; they have not been retouched or prettied up.

"Our idea was not to touch the walls," Kiss once told me. "They have memories; we can see them. It's special."

At the seminar's conclusion, participants agreed on a set of pragmatic guidelines with best-practice principles and procedures for the Jewish properties.

Jewish heritage, the guidelines state, "is the legacy of all aspects of Jewish history – religious and secular." At the same time, "Jewish history and art are part of every nation’s history and art. Jewish heritage is part of national heritage, too."

These assertions may appear to state the obvious, but given contentious internal Jewish politics and the taboos and prejudice that historically applied to Jewish culture in Europe, they actually articulate crucial basic concepts. And the guidelines as a whole, while non-binding, represent a milestone when it comes to restituted Jewish properties.

Addressing a frequently heard criticism of Jewish communal management style, the guidelines state, "Honesty and transparency are Jewish values and should be especially apparent in the handling of all matters concerning Jewish property." The guidelines urge detailed documentation of Jewish communal properties and heritage sites and underscore the need for openness and collaboration among Jewish and non-Jewish institutions.

Will these guidelines be followed? Probably not to the letter. Financial considerations, legal obstacles, local conditions and human nature, among other things, prevent adherence to ideals.

Still, they form a framework that can influence practice and, perhaps, finally bring these sites the maintenance and preservation they – and the Jewish people – need.

Belarus -- Kobrin Synagogue in Danger

Sam Gruber has begun posting material from the Bratislava Jewish heritage seminar, and probably will provide more detail -- or at least different detail -- than I am posting... after all, he was one of the organizers of the meeting.

At the seminar, he was able to speak at length with Bella Velikovskaja, of the Jewish Heritage Research Group in Belarus (and the Union of Jewish Religious Communities) about the serious threats to the former synagogue in Kobrin, a monumental structure built in 1868 which was restituted back to the Jewish commuity in 2004. The building was used for grain storage and a beverage-production plant after World War II. The government threatens to take back the building unless restoration work begins -- and funds are short.

Sam writes:

The situation at Kobrin is now urgent, because the government which returned the large 19th-century masonry synagogue to the Jewish community in 2004 threatens to take it back unless restoration work begins. This is a situation that is also becoming common in Poland. After holding Jewish properties for a half century or more and letting them deteriorate into near-ruins, they are returned to communities - but without any financial assistance to restore them. Communities must not only quickly find a use for the building, but also the funds to make them work. Sometimes years pass and nothing happens. Sometimes governments demand quick action. I frequently say the situation is similar to being asked to make soup. One is given the carrots and potatoes, but not pot to cook them in, and sometimes not even a fire. Consequently communities are overburdened. In Belarus, there is a real plan for Kobrin. But there is not enough money. And the government threatens to take the building back if nothing happens soon.

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PL and CZ -- Useful Travel Web Sites

Pilsen synagogue. Photo (c) Ruth Ellen Gruber

The number of web sites with Jewish-related travel information is growing and impossible to keep up with (at least for me).

I keep adding links to my lists here on this blog, but I also want to flag some web sites in posts.

Two useful sites are the Krakow-based Polin Travel and Jewish Route in the Czech Republic's Pilsen Region.

Polin Travel is the site of a private guide and genealogy service, but the web site provides a lot of background and other information, including links -- but I do wish the photographs had captions.

Jewish Route in the Pilsen Region provides background information and photogalleries on a number of sites, as well as hotel and restaurant lists and other material.

Romania -- Agreement to Restore Zion Synagogue

Zion Synagogue, 2006. Photo (c) Ruth Ellen Gruber

Livia Chereches, whom I met at the recent seminar on managing historic Jewish property in Bratislava, has written with exciting news. The landmark Zion synagogue in Oradea, Romania, is going to (finally) undergo restoration.

A grandiose Neolog temple with a soaring dome, the synagogue is a city landmark that towers over the Cris river. Built in 1878, it was designed by David Busch, the town's chief municipal architect. Its interior features columns, arches, and vaulting decorated by geometric designs (painted by Mor Horovitz from Kosice). The Ark is framed by an elaborate arch and surmounted by a pipe organ.

Interior of Zion Synagogue, 2006. Photo (c) Ruth Ellen Gruber

Livia writes that under an agreement signed by the President of the Jewish Community Oradea, Felix Koppelmann, and the mayor of Oradea, the town will assume control of the synagogue and use it for exhibitions and other cultural purposes, but on occasion it will also be used by the Jewish community for religious purposes.

This year the municipality will renovate the exterior of the building, and meanwhile European Union funding will be sought for the interior. What's more, a planned high-rise parking lot, that developers wanted to build in front of the synagogue, will now be built underground so that the striking view of the synagogue will be left free.

"This seems to be a happy end to a long story with unsuccessful attempts to save the Jewel of the town of Oradea," writes Livia.

Oradea, which has a Jewish community today numbering about 500 members, has about four other synagogues. Two are in the Jewish community compound (one in use and one closed for hoped-for renovation) and two have been converted for other use.

Poland -- What to do with Auschwitz

Auschwitz Gate, 2005. Photo (c) Ruth Ellen Gruber

The directors of the museum/memorial at Auschwitz and the Polish government have issued urgent calls recently for aid to conserve the crumbling infrastructure of the most notorious Nazi death camp. Auschwitz attracts hundreds of thousands of visitors a year, but its buildings, exhibitions and archives are -- literally -- falling to pieces.

The National Post runs an article dealing with the architecture of Auschwitz and the architecture of tourism there. It is a interview with Robert Jan van Pelt, a professor at Ontario's University of Waterloo who has studied the architecture of the death camp, and particularly that of its cremetoria.

Given the lack of resources and the inevitable decay, Prof. van Pelt said one solution quickly emerges. What he says next is stripped of sentimentality but not of respect.

"Most people talk about the future of Auschwitz very emotionally without actually having any knowledge about it and without actually having any grasp of the incredibly contradictory nature of the site in terms of preservation and management.

"I say they should maybe allow Birkenau to be surrendered to nature - which does not mean putting condos on it but simply seal off the site and we allow nature to take over in a kind of symbolic gesture that humanity failed so terribly there that we now give it over to the cockroaches and grass and whatever. They haven't screwed up as badly as we have."

He adds an important caveat: It should not be done as long as there are survivors who may wish a return visit to the site. (He, himself, had a Jewish uncle who died in Auschwitz; he was named after him.)

"People will have to make choices... let us at least make a distinction between what is critical for us, what is important for us and what is merely significant.

"In Auschwitz they were restoring the sewer works of the camps not because it was the most important but because it was the only thing that was not contested.

"Because whatever you do in Auschwitz someone will say that you made the wrong choice."

Read Full Article

Italy -- Medieval Jewish Cemetery in Terni Remembered

An Italian news source reports that a plaque is going to be unveiled this week marking the site of the medieval Jewish cemetery in Terni, a city in central Italy's Umbria region. Not only that, there will be a little seminar about medieval Jewish history in Umbria. (Typically, the web site running the story illustrates it with a picture of the Old Jewish Cemetery in Prague!)

Una lapide in ricordo del cimitero ebraico medievale di Terni sarà scoperta giovedì 26 marzo nel parco Ciaurro, sotto le mura della Passeggiata. Alla cerimonia, che avrà inizio alle ore 16, prenderanno parte il sindaco Paolo Raffaelli, il rabbino capo della comunità ebraica di Roma Riccardo Di Segni, il vescovo di Terni Vincenzo Paglia.

La lapide sarà apposta sulle mura, all'interno del parco nei pressi dell'ingresso dal largo Atleti Azzurri d'Italia ed è stata fatta realizzare a cura dell'ufficio toponomastica del Comune di Terni con la forma delle lapidi dei cimiteri ebraici. Riporterà la scritta: "Qui si trovava il cimitero ebraico che questa terra accolse nel tardo medioevo" in italiano e in caratteri ebraici.

Read full article

Umbria -- Terni province in particular -- is where I have a house and spend a good chunk of my time. There may be a few dozen Jews in Terni province today... when my extended family is there, we probably make up the largest "Jewish community." Passover is coming soon, and I'm already thinking of where to scrape up people to come to the seder....

There was never a huge Jewish population in Umbria, which was part of the Papal States -- maybe 500 people at its peak in the 14th to 16th centuries. But in the middle ages, there were a number of active communities, most of which have left no trace -- in Orvieto, Assisi, Todi... Today, there is a tiny Jewish community in Perugia and a few scattered families, but that's about it. (In Perugia, you can see a trace of the old synagogue and Jewish cemetery.)

A wonderful book describes medieval Jewish life in Umbria -- Love, Work and Death: Jewish Life in Medieval Umbria, by Ariel Toaff, translated by Judith Landry (Littman Library, 1996). It reads like a novel.

Vilnius -- Fading Yiddish

My latest photo/comment on the moked.it site regards the faded inscriptions, in Yiddish and Polish, that can be seen on city walls in Vilnius (and also, by the way, in L'viv).

Vilnius 2006. Photo (c) Ruth Ellen Gruber

I muri di una città sono palinsesti urbani. Caminando per un centro storico, si può capire la storia leggendo l'architettura, e specialmente leggendo i cambiamenti eseguiti, strato sopra strato, attraverso i secoli. Gli archi di un portico che sono stati chiusi con dei mattoni, per esempio. O vecchie porte bloccate e nuove finestre aperte in muri antichi… A Vilnius si trova un esempio che colpisce in un modo diverso e anche emozionante. Segni pallidi, in polacco e yiddish, che risalgono al periodo fra le due guerre mondiali. Come fantasmi di un passato sia vicino che remoto, parlano di una rivendita (che era forse nel cortile) dove si comprava cherosene e sale, di qualità superiore.

Jewish Heritage -- New Resources

Old Jewish Cemetery, Roudnice nad Labem, CZ. Photo (c) Ruth Ellen Gruber

The Bratislava Seminar provided the opportunity for representatives of various countries to present new printed or web resources on Jewish heritage, and in particular new maps, brochures and other material related to Jewish tourism and itineraries.

I try to keep track of these, but I generally can't keep up with the amount of material being published.

I have listed some of the web resources that were highlighted at the conference in the links list and travel resources list on this blog.

Other material presented includes:

-- Jewish Sights in the Usti Region (Czech Republic)

A very elaborate package of high-quality illustrated brochure, CD and DVD detailing Jewish sights in northern Czech Republic, including Decin, Libochovice, Louny, Most, Roudnice nad Labem, Teplice, Terezin, Ustek, and Zatec. In all these places, Jewish heritage sites have been restored or are undergoing restoration as part of local heritage. The material was written by my old friend Jaroslav Klenovsky, one of the pioneers of Jewish heritage research in CZ, and produced with funding from the EU and Usti regional authorities.

Jaroslav was one of several Czech representatives at the Bratislava meeting. The Czech Jewish community, through its Matana property management organization, has been a leader in developing -- and implementing -- a viable longterm strategy in Jewish heritage site preservation and management. This has included forging partnerships with local civic and private bodies as well a foreign donors, and working out a strategy of restoration of Jewish sites for cultural use including Jewish museums. In addition, numerous publications have been issued. (By the way, I linked in a recent post to a downloadable new brochure guide on Czech Jewish heritage put out by the Czech Tourism Office. Since then, the link seems to have been removed, though the brochure still exists in print... the Czech Tourism web site now had a page with links to several Jewish sites around the county -- click HERE.)

-- "Permanent Yiddishkeit" -- Jewish Heritage Map of Belarus

-- Jewish Latvia -- Travel Guide

-- Slovak Jewish Heritage Route -- new brochures

Bratislava Seminar on Jewish Heritage -- Promotion, Preservation

Information at synagogue in Samorin, Slovakia, now an arts center. Photo (c) Ruth Ellen Gruber

Last week I attended an international seminar in Bratislava on strategies for the preservation, management and promotion of Jewish built heritage in (mainly) post-communist Europe.

In the past 10 or 15 years, many buildings -- including former synagogues -- have been restituted to Jewish communities in these countries. Some (most?) are in poor condition. What can/should be done with them? This was the core issue of what turned out to be a very intensive meeting that combined discussion with on-site visits.

Representatives of Jewish communities in about 15 countries attended, along with a group of experts (including myself). My brother, Sam Gruber, who is president of the International Survey of Jewish Monuments and also blogs on the subject, was one of the organizers and served as the chief moderator. The seminar was sponsored/organized by the JDC (Joint Distribution Committee), the Cahnman Foundation, the World Monuments Fund, the Rothschild Foundation, and Maros Borsky (who heads the Slovak Jewish Heritage Center).

The meeting touched on many aspects of the broad issue -- from Jewish law (Halacha) regarding synagogue buildings and cemeteries to fund raising to tourism promotion.

I will try to post several short reports, touching on specific aspects of what was discussed or emerged, rather than an overview.

Poland -- New Film with Pre-War Footage

A new Polish documentary film by Polish camerawoman Jolanta Dylewska sheds light on Jewish life in Poland before the Holocaust by using home movie footage shot at the time.

The film, "Po-Lin, Slivers of Memory," the Associated Press reports,

draws on a patchwork of amateur camera footage shot mostly by American Jews visiting relatives in the 1930s in Polish towns and provides a window into what once was.

The Polish-German co-poduction opened in Poland in November. An English version is due later this year.

"Letters from Europe (and Elsewhere) Book Presentation in Budapest

Here's the announcement/invitation to my book present in Budapest next Monday, March 23:

AUSTERIA

Publishing Company and Bookstore (Cracow - Budapest)

kindly invites you to the presentation of

Letters from Europe (and Elsewhere)

by

Ruth Ellen Gruber

The event will take place on

Monday, March 23, 2009 at 18.00.

in Austeria Bookstore

( Budapest, VII. Nagydiófa 30-32),

and will be hosted by Michael Miller

(Assistant Professor in Nationalism Studies Program at the CEU, Budapest)

The event will be in English

Ruth Ellen Gruber is an American writer and photographer based in Europe. Her books include "National Jewish Heritage Travel: A Guide to Eastern Europe" and "Virtually Jewish: Reinventing Jewish Culture In Europe." Her articles and photographs have appeared in the New York Times, the International Herald Tribune and many other publications. She was the chief correspondent in Poland for UPI during the Solidarność and Martial Law period, until she was jailed and expelled from the country in 1983. Ruth Ellen Gruber contributes regular "Letters from Europe" (and sometimes elsewhere) to the U.S. magazine The New Leader. Mixing travelogue with social and cultural commentary, she delves under the skin of European society to provide a closely observed, uniquely personal take on topics ranging from politics to pop music, from architecture to local cuisine. This volume collects a decade of her colorful, insightful reports - from 1997 to 2007. The datelines range from Warsaw and Sarajevo to Bucharest, London, Budapest, Brno, Nuremberg, Paris, the tiny village of Morruzze, Italy, and more.

Me on Czech Radio (in English)

When I was in Prague last week, I was interviewed by Jan Richter for the English language service of Czech Radio -- on subjects ranging from Jewish heritage to European country music. I tried to keep my answered pegged a bit to the Czech experience, so I discussed positive developments in the preservation of Jewish heritage sites in CZ, and (in the country music segments) the collaboration between CZ country star Michal Tucny with the American Rattlesnake Annie, as well as the American reception of the group Druha Trava.

“These interests come together in a funny way. One of the processes, one of the things I have been quite interested in and explored quite a bit in the Jewish sphere is the way that non-Jewish people in Europe, in a place where very few – if any – Jews live today become interested in appropriating or viewing Jewish culture and traditions for their own purposes, either to form their own identities, or out of interest. And then I also became interested in how Europeans are fascinated by the American Wild West and all its trappings, and sort of feel at home in that mythology, and often use it to enrich their own culture. And part of this is country music.”

If you go to the site, you can click a button to listen to the full interview.

Czech Republic -- Ustek

My latest photo and comment (in Italian) are up at the moked.it site -- a Golem guarding the recently restored synagogue in Ustek, CZ.

Photo (c) Ruth Ellen Gruber

• 
• 
  
• Un Golem fa la guardia davanti alla sinagoga restaurata di Ustek, un villaggio nella Repubblica Ceca dove non ci sono più ebrei. Nella tradizione ebraica, il Golem e' un uomo artificiale, creato, e poi magicamente portato a vita, per proteggere gli ebrei contro i loro persecutori. Nella leggenda più famosa, il Golem fu creato dall'argilla e gli diede vita il mitico (e mistico) Rabbi Loew di Praga, che utilizzò una parola segreta per compiere la trasformazione. Ma il Golem - che è il prototipo di Frankenstein - sfuggì al suo controllo. Distruggeva invece di proteggere. Fino a quando il Rabbi Loew non fu costretto a spegnerlo, nascondendo poi il corpo inerte nel soffitto della sinagoga medioevale Alt-Neu di Praga. La Comunità ebraica di Ustek, come quella di più di 150 città e cittadine ceche, fu distrutta durante la Shoah. Non c'è stato un Golem a proteggerle. O forse, si dice, la parola mistica che l'avrebbe riportato a vita era stata dimenticata. Dopo la guerra la sinagoga di Ustek è caduta in rovina. Era rimasto uno scheletro di pietra, senza tetto, quasi dimenticato. Alcuni anni fa, però, grazie a un progetto di cooperazione fra le autorità locali, la Comunità ebraica di Praga, e alcune organizzazioni internazionali, la sinagoga è stata restaurata con cura. Adesso all'edificio è stato assegnato un ruolo culturale, un ruolo di memoria, un ruolo di storia. E' come un museo, un monumento, un luogo di ricordo. E accanto, silenziosa, forse anche un po' minacciosa mentre fa la guardia, è tornata l'immagine del Golem.
  

I Receive HBI Research Award

Images of Candles being Blessed, on Tombstones in Radauti, 2006. Photo (c) Ruth Ellen Gruber

I have been awarded the Michael Hammer Tribute Research Grant by the Hadassah Brandeis Institute for a project called “(Candle)sticks on Stone: Representing the Woman in Jewish Tombstone Art”.

Each year the HBI awards 20 to 30 grants to support academic and artistic projects about Jews and gender. Debby Olins, the program director, told me that my project was selected by the HBI board as "an exceptional research award" to be dedicated to the memory of Michael Hammer, the husband of one of the board members, who died last year.

It centers around the richly decorated tombstones of women in the Jewish cemetery in Radauti, Romania, where my own great-grandmother, Ettel Gruber, is buried.

Radauti, 2006

The aim of my project is to provide a photographic documentation of the often elaborate tombstones of women Radauti and (probably) several other nearby towns in northern Romania (such as Siret, Botosani, Gura Humorului, Suceava), focusing on the representation of candlesticks.

I then want to integrate these photographs with research, personal reflections and memoir to create an on-line gallery/exhibition, which will also include anecdotes, literary references, personal stories, etc. I also hope to write a broader photographic and literary essay (and/or other articles) for publication. And I plan to set up a separate blog -- linked to this blog -- on which I will report my progress and reflections during the research and writing process.

Sabbath candles are a common symbol on the tombstones of Jewish women. This is because lighting the Sabbath candles is one of the three so-called "women's commandments" carried out by female Jews: these also include observing the laws of Niddah separating men from women during their menstrual periods, and that of Challah, or burning a piece of dough when making bread.

The first time I saw a Jewish woman's tombstone bearing a representation of candles was in 1978, when I visited Radauti for the first time and found the tombstone of my great-grandmother, who died in 1946 and in whose honor I received my middle name.

Radauti, 1991

I have been back to Radauti twice since then, and in the meantime I've also visited hundreds of other Jewish cemeteries as part of my documentation, research and writing for my book National Geographic Jewish Heritage Travel: A Guide to Eastern Europe, and other publications.

On the Web -- My New Weekly Comment for Italian Web Site

Monument marking where the synagogue stood, Buehl. Photo (c) Ruth Ellen Gruber

I've begun an experiment -- writing a brief, weekly commentary for the newsletter and web site of the Union of Italian Jewish Communities -- moked.it

The editor has asked me to take one of my photographs (or another image) each week and "read" it -- or at least "read into it," summing up my thoughts in a paragraph or two (in Italian).

Today, March 5, was the first appearance -- I commented on Germany's monuments commemorating the Holocaust, using a picture I took last month in Buehl, when I was there to attend a conference on Bluegrass Music....Read comment here

Vercelli -- Synagogue under Restoration

An article (in Italian) on the web site of the Union of Italian Jewish Communities describes the process of restoration that is current under way for the synagogue in Vercelli, between Milan and Turin in northern Italy. The synagogue stood almost abandoned and in very dilapidated condition for years. But some restoration work was carried out in 2003 and 2004, and a €700,000 project was begun in 2007. A very small Jewish community lives in Vercelli; community president Rossella Bottini Treves says that once restored, the synagogue will serve as a cultural space for the city. Read full article (in Italian).


The Vercelli synagogue: Photo from www.moked.it

The synagogue, inaugurated in 1878, was designed by Marco Treves, the Vercelli-born architect who also designed the synagogue in Florence. With its Moorish-style striping and flat, tripartite facade with a raised central portion, it resembles several important synagogues in Central Europe whose design was inspired by the Tempelgasse synagogue in Vienna, designed by Ludwig von Foerster and built in the 1850s, which was destroyed on Kristallnacht -- these include the destroyed synagogue in Zagreb and the Choral Synagogue in Bucharest, among others.

Choral Synagogue, Bucharest, 2006. Photo (c) Ruth Ellen Gruber

Synagogue in Vrbove, Slovakia, 2006. Photo (c) Ruth Ellen Gruber

Lithuania -- First books arrive for Jewish library

Wyman Brent, an American who is trying to establish a Jewish library in Vilnius, writes on the EEJH listserv that the first shipment of books has arrived safely and asks for help in furthering the project.

With all the negative news regarding the increase in anti-Semitism
taking place in the world, there is still a positive story to report.
Today a shipment of 165 boxes of Jewish books from California arrived
in Vilnius. The books will form the basis of the new Vilnius Jewish
Library. The library is being housed inside the Vilna Gaon Jewish
Museum. Instead of writing and telling me how wonderful I am and how
much you appreciate what I am doing, how about offering books for the
library?

Wyman can be reached at: vilniusjewishlibrary@yahoo.com

Poland -- more downloadable guide brochures and maps

Synagogue in Lesko, 2006. Photo (c) Ruth Ellen Gruber

Given that I posted the link to downloadable pdf Jewish guides to Warsaw, Czech Republic, and Hungary, I think it's important to note that the Foundation for the Preservation of Jewish Heritage in Poland (FODZ) has a number of downloadable guide brochures and maps available at his web site -- these particularly deal with the "Hasidic Route" that the Foundation is developing in partnership with local towns and organizations in various parts of eastern and southeastern Poland.

Click HERE for a list to access -- scroll down to "downloads." The brochures include individual guides to Zamosc, Sanok, Lezajsk, Rymanow, Krasnik, Lesko, Chelm, Jaroslaw, Ropczyce, and Ustrzyki Dolne, as well as a general map of the Route.

Most of these sites (and many more in Poland) are dealt with in my book National Geographic Jewish Heritage Travel: A Guide to Eastern Europe.

Czech Republic -- Downloadable New Guide

Synagogue in Rychnov nad Kneznou. Photo (c) Ruth Ellen Gruber

The Czech Tourism office has published a new, downloadable guide to Jewish heritage in the Czech Republic. The booklet has information and pictures on 16 towns and cities, and also includes web site information and other contacts.

You can download it by clicking HERE.

This adds to the growing list of downloadable Jewish guide brochures published localled -- such as the guides to Warsaw and to Hungary, both of which I have mentioned on this blog.

The text of the new guide was prepared by Brno-based Jaroslav Klenovsky, who has spent decades researching Jewish heritage in the country.

Towns included are Prague, Boskovice, Brno, Hartmanice, Hermanuv Mestec, Holesov, Jicin, Kolin, Mikulov, Pilsen, Polna, Rakovnik, Rychnov nad Kneznou, Terezin, Trebic, and Velke Mezerici.

All these sites -- plus many more (including some I like ever better) -- are included in my book, National Geographic Jewish Heritage Travel: A Guide to Eastern Europe, and I have posted recent information on some of them on this blog.

Ukraine -- New Web Resources on L'viv

Memorial plaque at the Golden Rose synagogue. Photo (c) Ruth Ellen Gruber

The L'viv Center for Urban History of East Central Europe has posted on its web site some valuable and easy-to-use new resources about Jewish heritage in L'viv. All are part of the Center's ongoing "L'viv Interactive" project on local history, culture and architecture.

One is a detailed description and photo gallery on the Golden Rose Synagogue.

The other comprises two galleries of images relating to the "Inner" Jewish community quarter, where the Golden Rose is located, not far from the main market square, or Rynok. They are part of a research project on the district being carried out by third-year architecture students. Its aim is

to accumulate a database of scholarly elaborations of archival and bibliographical data, live research, as well as visual (videorecordings, photogallery, graphic materials) and verbal (interviews) information. This data can contribute to the cause of discovering, bringing back and renewing the memory of the Jewish legacy in Lviv.

The project proposes to illuminate the history of the city quarter, once inhabited by Jews, provide detailed descriptions of Jewish sacred and public buildings, and trace the development of residential construction, supplemented by information on the owners and residents of the houses. The project will contribute to the cause of illuminating and popularizing Jewish history, culture, tradition and art, both for the residents of Lviv, and for visitors to te city, as the Jewish legacy of Lviv is undoubtedly an important element of promoting the city.

The project was envisioned as an experiment for the historic part of the city, which is included in the UNESCO cultural heritage list.

One of the galleries is a catalogue of images showing the places where mezuzahs were once placed on doorposts -- scars that were once a frequent sight in many towns in east-central Europe.

The other is a set of drawings of specific buildings in the neighborhood.