European Day of Jewish Culture Coming up -- Sept. 6

By Ruth Ellen Gruber

This year marks the 10th anniversary of the European Day of Jewish Culture, an event that takes place in nearly 30 countries and represents the biggest and most extensive Jewish culture festival in Europe. Begun as a local initiative in the Alsace region of France, Culture Day went international in 1999 and is one of the only such manifestations that has a cross-border character.

This year its theme is Jewish Festivals and Traditions. Its roster is likely to include as many as 800 separate, simultaneous events in 28 countries.

With so much going on at the same time in so many places, Culture Day is targeted more at local people than at tourists. It's aim is to enable the public at large to discover the cultural and historical heritage of Judaism and in doing so to combat anti-Jewish prejudice.

As I wrote last year in an article for Hadassah Magazine, Culture Day is loosely coordinated by the ECJC, B'nai B'rith Europe and the Red de Juderias, a Jewish tourism route linking 15 Spanish cities. On the ground, however, the operation is staffed by local volunteers in each participating country -- thousands of them, Jewish and non-Jewish alike. The level of participation in each country is determined by local interest, resources and capabilities: some countries have only a few token events.

The Italian participation has, from the beginning, been among the most enthusiastic, thanks to good organization, hundreds of volunteers, and important support from state, regional and local authorities. This year, there will be a record participation in Italy -- nearly 60 towns, cities and villages will be scheduling some sort of event.

Each year in Italy, one city is chosen as the flagship, where official kick-off ceremonies and major events are held.

This year the choice is unusual -- it's Trani, a seaport town in the deep south of Italy, in Puglia, on the heel of Italy's boot. Jews were expelled from here half a millennium ago; it's only in the past few years that local people have begun to recover Jewish history. A tiny Jewish community was reconstituted five years ago.

Events there will center around what is being called the first Festival of Jewish Culture ever to be held in Puglia. Called "Negba", it takes place Sept. 6-9. The program includes performances, concerts, lectures, discussions, exhibits.

Many events will be sited at Trani's Scolanova synagogue, which was used for a centuries as a church but has been the center of Jewish life in the town since 2005.

You can see the full Italian schedule by clicking HERE.

POLAND -- Cleaning up Dymow Cemetery

The Foundation for the Preservaton of Jewish Heritage in Poland (FODZ) has posted some dramatic -- and informative -- photos about the clean-up of the Jewish cemetery in Dymow, showing before and after pictures that document the scope and difficulty of such operations.

The cemetery is the final resting place of important chassidic leaders: Zvi Elimelech of Dinov (1785-1841) called "Bnei Issahar", his son David "Cemah David (1804-1874) and grandson Ishaiahu Naftali Herc. Zvi Elimelech is considered a spiritual father of Satmar and Belz chassidim, and his tomb is visited by numerous faithful. FODZ reports:

In this operation we are helped by the members of local sport club (5th league "Dynovia" Dynow - may they be upgraded soon!) who are working in their free time. FODZ contributes all necessary equipment and materials.

This is what we call a success in the hopeless battle for proper maintenance of 1200 Jewish cemeteries in Poland: the engagement of the local citizens is a positive respons for the need and should be more highlighted in the media than antisemitic vandalism. But, it happens so in this world, that the Good is boring, and the Evil - attractive.

New Book on Jewish Heritage Published -- "Reclaiming Memory"

Tempel Synagogue, Krakow. July 2009. Photo (c) Ruth Ellen Gruber

By Ruth Ellen Gruber

I'm delighted to announced the publication of a new book, to which I have contributed. It's called Reclaiming Memory: Urban regeneration in the historic Jewish quarters of Central European Cities, and it is published by the International Cultural Center in Krakow, Poland.

Edited by Monika Murzyn-Kupisz and Jacek Purchla, the book is the English language version of a collection of essays that was already published last year in Poland.

The essays included form the proceedings of a conference held in June 2007.

I've contributed a piece in my "beyond Virtually Jewish" mode, dealing with the creation of "new authenticities" and "real imaginary spaces" in today's world. It is a delight to be in a collection whose other contributors include Miriam Akavia, Leopold Unger, Janusz Makuch, Magdalena Waligorska, Martha Keil, Arno Parik, Jarolsav Klenovsky, Lena Bergman, Adam Bartosz and others.

Reclaiming memory – the theme of the conference organised by the International Cultural Centre in Krakow in June 2007 – is one of the most significant issues in Central Europe since the fall of communism. One salient aspect of this issue is Jewish heritage, for so many centuries such an expressive facet of the identity of this part of the continent, yet now survived only by a hollow echo. Vibrant districts were reduced by the Holocaust to lifeless spaces – witnesses to tragedy, orphaned monuments to a culture sentenced to annihilation, and in the best case to oblivion.

With the fall of communism and the restitution of freedom to Central Europe, the time came to reclaim that memory. The rediscovery of Jewish culture has become a characteristic feature of the transformation of the region’s largest metropolises: Berlin, Budapest, Prague, Vilnius and Warsaw.

The papers brought together in this publication go further than a simple general analysis of the issues attendant upon attempts at regeneration of former centres of Jewish culture since 1989. Their authors have tried to take a wider angle on the subject of Jewish heritage, and in particular on what Ruth E. Gruber aptly dubs its “new authenticity” and the phenomenon of “real imagined space”. For the question arises whether, paradoxically, this rapid evolution from a phase of destruction to rampant commercialisation will not eradicate completely the testimony to the Jewish presence in our culture that even the Holocaust failed to destroy?

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